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to our knowledge

  • 1 To the Best of Our Knowledge

    General subject: tbook

    Универсальный русско-английский словарь > To the Best of Our Knowledge

  • 2 Knowledge

       It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)
       It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.
       But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)
       Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).
       Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])
       Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....
       This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)
       Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)
       Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)
       "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.
       Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

    Historical dictionary of quotations in cognitive science > Knowledge

  • 3 general knowledge

    knowledge about a wide range of subjects:

    The teacher sometimes tests our general knowledge.

    مَعلومات عامّه

    Arabic-English dictionary > general knowledge

  • 4 koliko znamo

    • to our knowledge

    Hrvatski-Engleski rječnik > koliko znamo

  • 5 conocimiento

    m.
    1 knowledge.
    hablar/actuar con conocimiento de causa to know what one is talking about/doing
    poner algo en conocimiento de alguien to bring something to somebody's attention, to inform somebody of something
    tener conocimiento de algo to be aware of something
    ha llegado a mi conocimiento que estás insatisfecho it has come to my attention that you are not happy
    2 consciousness (sentido, conciencia).
    perder/recobrar el conocimiento to lose/regain consciousness
    estaba tumbado en el suelo, sin conocimiento he was lying unconscious on the floor
    3 awareness, consciousness, cognizance.
    * * *
    1 (In 1, also used in plural with the same meaning) (saber) knowledge
    2 (sensatez) good sense
    3 (conciencia) consciousness
    \
    con conocimiento de causa with full knowledge of the facts
    perder el conocimiento to lose consciousness
    poner algo en conocimiento de alguien to make something known to somebody, inform somebody of something
    recobrar el conocimiento to regain consciousness, come round
    tener conocimiento de algo to know about something
    * * *
    noun m.
    * * *
    SM
    1) (=saber) knowledge

    conocimientos(=nociones) knowledge sing

    mis pocos conocimientos de filosofía/cocina — my limited knowledge of philosophy/cookery

    2) (=información) knowledge

    dar conocimiento de algo, dimos conocimiento del robo a la policía — we informed the police about the robbery

    llegar a conocimiento de algn — to come to sb's attention o notice

    tener conocimiento de algo, aún no tenemos conocimiento de su detención — we still do not know that he has been arrested

    desea ponerlo en conocimiento público — he wants it brought to the public's attention, he wishes it to be made public

    conocimiento de causa, hacer algo con conocimiento de causa — to be fully aware of what one is doing

    3) (=consciencia) consciousness

    recobrar o recuperar el conocimiento — to regain consciousness

    4) (=sentido común) common sense
    5) (Jur) cognizance frm
    6) (Com)
    * * *
    1)
    a) ( saber) knowledge
    b) conocimientos masculino plural ( nociones) knowledge
    2) (frml) ( información)

    dar conocimiento de algo a alguiento inform o (frml) apprise somebody of something

    pongo en su conocimiento que... — (Corresp) I am writing to inform you that...

    con conocimiento de causa: obró con conocimiento de causa (frml) he took this step, fully aware of what the consequences would be; hablo con conocimiento de causa — I know what I'm talking about

    3) ( sentido) consciousness

    perder/recobrar el conocimiento — to lose/regain consciousness

    aún es pequeño, no tiene todavía conocimiento — he's not old enough to understand

    * * *
    = cognition, competency, enlightenment, expertise, familiarisation [familiarization, -USA], familiarity, insight, knowledge, learning, acquaintance, understanding, cognisance [cognizance, -USA], connoisseurship, consciousness.
    Ex. The information-processing model of cognition, and developments in artificial intelligence encourage such comparisons = El modelo de la cognición sobre el procesamiento de la información de y los avances de la inteligencia artificial fomentan este tipo de comparaciones.
    Ex. SLIS programmes intended to 'produce' librarians with competency in the use of IT have to be designed.
    Ex. Considered as necessary work in the interest of humanity and general enlightenment, bibliography gains ground as the years pass.
    Ex. Its primary function is to provide a centre for software and hardware expertise for its members.
    Ex. Step 1 Familiarisation: This first step involves the indexer in becoming conversant with the subject content of the document to be indexed.
    Ex. The most effective searchers are those who have both system experience and some familiarity with the subject area in which they are searching.
    Ex. The human indexer works mechanically and rapidly; he should require no insight into the document content.
    Ex. These factors form the basis of the problems in identifying a satisfactory subject approach, and start to explain the vast array of different tolls used in the subject approach to knowledge.
    Ex. It is the responsibility of educators to stretch their student's intellects, hone their skills of intuitive judgment and synthesis, and build a love of learning that will sustain them beyond the level of formal education.
    Ex. It is only with accumulating experience and many years of close study and acquaintance with bibliographic works that a really substantial body of knowledge of the potential of bibliographic sources is acquired.
    Ex. We librarians ought to have a clearer understanding of our stock-in-trade (books) and their function of social mechanism.
    Ex. The passive cognisance of growth causes considerable difficulties = El conocimiento pasivo del crecimiento causa dificultades importantes.
    Ex. This book explores the underlying institutional factors that help museum-based connoisseurship and aestheticism and university-based critical theory and revisionist scholarship exist.
    Ex. For example, the latter are unlikely to engage themselves in conservation issues as these now press upon the professional consciousness of librarians.
    ----
    * actualizar los conocimientos = upgrade + Posesivo + skills.
    * adquirir conocimiento = gain + knowledge, glean + knowledge, acquire + knowledge, build up + knowledge.
    * ampliar el conocimiento = expand + Posesivo + knowledge, expand + Posesivo + knowledge, widen + knowledge, broaden + knowledge, deepen + understanding.
    * ampliar las fronteras del conocimiento = push back + the frontiers of knowledge.
    * análisis de áreas del conocimiento = domain analysis.
    * análisis de dominios del conocimiento = domain analysis.
    * aprendizaje rico en conocimiento = knowledge-rich learning.
    * área de conocimiento = area of study.
    * área del conocimiento = area of knowledge, discipline, subject field, field of activity, knowledge domain, discipline of knowledge.
    * aumentar el conocimiento = expand + Posesivo + knowledge, deepen + awareness.
    * aumento del conocimiento = knowledge building.
    * bannco de conocimiento = knowledge bank.
    * basado en el conocimiento = knowledge-based.
    * basado en las disciplinas del conocimiento = discipline-based.
    * bibliotecario con conocimientos de medicina = informationist.
    * búsqueda del conocimiento = quest for/of knowledge.
    * campo del conocimiento = field of knowledge.
    * centrado en el conocimiento = knowledge-centric.
    * ciencia del conocimiento = cognitive science.
    * compartir el conocimiento = knowledge sharing, pool + knowledge.
    * con conocimiento = authoritatively.
    * con conocimiento básico en el manejo de la información = information literate [information-literate].
    * con conocimiento básico en el uso de la biblioteca = library literate [library-literate].
    * con conocimiento de = appreciative of, conversant with.
    * con conocimiento de causa = knowingly, knowingly.
    * con conocimiento de informática = computer literate [computer-literate].
    * con conocimiento en el uso de Internet = Internet-savvy.
    * con conocimientos en = versed in.
    * con conocimientos sobre el correo electrónico = e-mail literate.
    * con el conocimiento de que = on the understanding that.
    * conjunto de conocimientos = body of knowledge.
    * conocimiento académico = academic knowledge.
    * conocimiento acumulado sobre un tema = lore.
    * conocimiento básico = working familiarity, working knowledge.
    * conocimiento científico = scientific knowledge.
    * conocimiento compartido = knowledge sharing.
    * conocimiento de base = foundation study.
    * conocimiento de cómo sobrevivir en el bosque = woodcraft.
    * conocimiento de embarque = bill of lading.
    * conocimiento de la existencia = awareness.
    * conocimiento de lengua = language skill.
    * conocimiento del objeto = object knowledge.
    * conocimiento de los diferentes soportes = media competency.
    * conocimiento detallado = intimate knowledge.
    * conocimiento de un área temática = area knowledge.
    * conocimiento documentado = recorded knowledge.
    * conocimiento enciclopédico = factual knowledge.
    * conocimiento en tecnología = technological skill.
    * conocimiento específico = expert knowledge.
    * conocimiento experto = expert knowledge, expertise.
    * conocimiento explícito = explicit knowledge.
    * conocimiento factual = declarative knowledge.
    * conocimiento humano = human consciousness.
    * conocimiento humano, el = human record, the.
    * conocimiento indígena = indigenous knowledge.
    * conocimiento lingüístico = language skill.
    * conocimiento mutuo = mutual knowledge.
    * conocimiento pasivo = nodding acquaintance.
    * conocimiento pleno = awareness.
    * conocimiento práctico = working knowledge, procedural knowledge.
    * conocimiento previo = foreknowledge.
    * conocimientos = knowledge base [knowledge-base].
    * conocimientos básicos = literacy.
    * conocimientos básicos de búsqueda, recuperación y organización de informació = information literacy.
    * conocimientos básicos de documentación = information literacy.
    * conocimientos básicos de informática = computer literacy.
    * conocimientos básicos en tecnología = technical literacy.
    * conocimientos básicos sobre el uso de las bibliotecas = library skills.
    * conocimientos de tecnología = techno-savvy, tech-savvy.
    * conocimientos en el manejo de la información = info-savvy.
    * conocimiento sobre una materia = subject knowledge.
    * conocimientos requeridos = job specs.
    * conocimiento tácito = tacit knowledge, tacit knowledge, tacit knowledge.
    * conocimiento técnico = know-how, technical knowledge.
    * conocimiento teórico = declarative knowledge.
    * con poco conocimiento de las nuevas tecnologías = technologically challenged.
    * corpus de conocimiento = corpus of knowledge.
    * crear un fondo común de conocimientos = pool + knowledge.
    * cúmulo de conocimiento = repository of knowledge, knowledge repository.
    * decisión con conocimiento de causa = informed decision.
    * difundir el conocimiento = spread + knowledge.
    * director ejecutivo de la gestión del conocimiento = knowledge executive.
    * dominio del conocimiento = knowledge domain.
    * economía basada en el conocimiento = knowledge driven economy.
    * economía del conocimiento = knowledge economy.
    * Era del Conocimiento, la = Knowledge Age, the.
    * estructuración del conocimiento = knowledge structuring.
    * examinar los conocimientos = test + knowledge.
    * falta de conocimiento = unfamiliarity.
    * filtro del conocimiento = knowledge filter.
    * fomentar el conocimiento = advance + knowledge.
    * fondo común de conocimientos = pool of knowledge, pool of expertise.
    * frontera del conocimiento = frontier of knowledge.
    * fundamentos del conocimiento, los = foundations of knowledge, the.
    * gestión del conocimiento = knowledge management (KM).
    * gestor del conocimiento = knowledge worker, knowledge manager.
    * hacer avanzar el conocimiento = push back + the frontiers of knowledge.
    * hacer gala del conocimiento que uno tiene = air + knowledge.
    * hacer perder el conocimiento = knock + Nombre + out, knock + Nombre + unconscious.
    * hacer uso de un conocimiento = draw on/upon + knowledge.
    * impartir conocimiento = impart + knowledge.
    * inculcar conocimiento = instil + knowledge.
    * ingeniería del conocimiento = knowledge engineering.
    * ingeniero del conocimiento = knowledge engineer.
    * institucion del conocimiento = institution of learning.
    * intercambio de conocimientos = learning exchange, cross-fertilisation [cross-fertilization, -USA], cross-fertilisation of knowledge.
    * jefe de los servicios de gestión del conocimiento = chief knowledge officer (CKO).
    * metaconocimiento = meta-knowledge.
    * navegación por el conocimiento = knowledge navigation.
    * navegador del conocimiento = knowledge navigator.
    * obtener conocimiento = gain + an understanding.
    * ofrecer conocimiento = package + knowledge.
    * perder el conocimiento = lose + Posesivo + senses, pass out, lose + Posesivo + consciousness.
    * pérdida del conocimiento = unconsciousness, fainting, fainting fit, loss of consciousness.
    * personas sin conocimientos técnicos, las = non-technical, the.
    * presentar conocimiento = package + knowledge.
    * producto del conocimiento = knowledge record.
    * profundizar en el conocimiento = deepen + knowledge.
    * propagar el conocimiento = propagate + knowledge.
    * proporcionar conocimientos técnicos = supply + know-how.
    * quedarse sin conocimiento = lose + Posesivo + consciousness, pass out.
    * rama del conocimiento = branch of learning.
    * recobrar el conocimiento = regain + Posesivo + consciousness.
    * recuperar el conocimiento = regain + Posesivo + consciousness.
    * red de conocimiento = knowledge network.
    * servidor del conocimiento = knowledge server.
    * sin conocimiento = unconscious.
    * sin conocimiento de causa = unbeknown to, unbeknownst to.
    * sintetizar el conocimiento = synthesise + knowledge.
    * sistema basado en el conocimiento = knowledge-base system.
    * sistema de gestión del conocimiento = knowledge management system (KMS).
    * sociedad basada en el conocimiento = knowledge based society.
    * sociedad del conocimiento = knowledge society.
    * Sociedad para el Conocimiento Global = Global Knowledge Partnership.
    * suministrar conocimientos técnicos = supply + know-how.
    * tener conocimiento de = be privy to, be aware of.
    * toma de decisiones con conocimiento de causa = informed decision making.
    * tomar decisiones con conocimiento de causa = make + informed decisions.
    * transferencia de conocimiento = transfer of knowledge, knowledge transfer.
    * utilizar los conocimientos de Uno = put + Posesivo + knowledge to work.
    * * *
    1)
    a) ( saber) knowledge
    b) conocimientos masculino plural ( nociones) knowledge
    2) (frml) ( información)

    dar conocimiento de algo a alguiento inform o (frml) apprise somebody of something

    pongo en su conocimiento que... — (Corresp) I am writing to inform you that...

    con conocimiento de causa: obró con conocimiento de causa (frml) he took this step, fully aware of what the consequences would be; hablo con conocimiento de causa — I know what I'm talking about

    3) ( sentido) consciousness

    perder/recobrar el conocimiento — to lose/regain consciousness

    aún es pequeño, no tiene todavía conocimiento — he's not old enough to understand

    * * *
    = cognition, competency, enlightenment, expertise, familiarisation [familiarization, -USA], familiarity, insight, knowledge, learning, acquaintance, understanding, cognisance [cognizance, -USA], connoisseurship, consciousness.

    Ex: The information-processing model of cognition, and developments in artificial intelligence encourage such comparisons = El modelo de la cognición sobre el procesamiento de la información de y los avances de la inteligencia artificial fomentan este tipo de comparaciones.

    Ex: SLIS programmes intended to 'produce' librarians with competency in the use of IT have to be designed.
    Ex: Considered as necessary work in the interest of humanity and general enlightenment, bibliography gains ground as the years pass.
    Ex: Its primary function is to provide a centre for software and hardware expertise for its members.
    Ex: Step 1 Familiarisation: This first step involves the indexer in becoming conversant with the subject content of the document to be indexed.
    Ex: The most effective searchers are those who have both system experience and some familiarity with the subject area in which they are searching.
    Ex: The human indexer works mechanically and rapidly; he should require no insight into the document content.
    Ex: These factors form the basis of the problems in identifying a satisfactory subject approach, and start to explain the vast array of different tolls used in the subject approach to knowledge.
    Ex: It is the responsibility of educators to stretch their student's intellects, hone their skills of intuitive judgment and synthesis, and build a love of learning that will sustain them beyond the level of formal education.
    Ex: It is only with accumulating experience and many years of close study and acquaintance with bibliographic works that a really substantial body of knowledge of the potential of bibliographic sources is acquired.
    Ex: We librarians ought to have a clearer understanding of our stock-in-trade (books) and their function of social mechanism.
    Ex: The passive cognisance of growth causes considerable difficulties = El conocimiento pasivo del crecimiento causa dificultades importantes.
    Ex: This book explores the underlying institutional factors that help museum-based connoisseurship and aestheticism and university-based critical theory and revisionist scholarship exist.
    Ex: For example, the latter are unlikely to engage themselves in conservation issues as these now press upon the professional consciousness of librarians.
    * actualizar los conocimientos = upgrade + Posesivo + skills.
    * adquirir conocimiento = gain + knowledge, glean + knowledge, acquire + knowledge, build up + knowledge.
    * ampliar el conocimiento = expand + Posesivo + knowledge, expand + Posesivo + knowledge, widen + knowledge, broaden + knowledge, deepen + understanding.
    * ampliar las fronteras del conocimiento = push back + the frontiers of knowledge.
    * análisis de áreas del conocimiento = domain analysis.
    * análisis de dominios del conocimiento = domain analysis.
    * aprendizaje rico en conocimiento = knowledge-rich learning.
    * área de conocimiento = area of study.
    * área del conocimiento = area of knowledge, discipline, subject field, field of activity, knowledge domain, discipline of knowledge.
    * aumentar el conocimiento = expand + Posesivo + knowledge, deepen + awareness.
    * aumento del conocimiento = knowledge building.
    * bannco de conocimiento = knowledge bank.
    * basado en el conocimiento = knowledge-based.
    * basado en las disciplinas del conocimiento = discipline-based.
    * bibliotecario con conocimientos de medicina = informationist.
    * búsqueda del conocimiento = quest for/of knowledge.
    * campo del conocimiento = field of knowledge.
    * centrado en el conocimiento = knowledge-centric.
    * ciencia del conocimiento = cognitive science.
    * compartir el conocimiento = knowledge sharing, pool + knowledge.
    * con conocimiento = authoritatively.
    * con conocimiento básico en el manejo de la información = information literate [information-literate].
    * con conocimiento básico en el uso de la biblioteca = library literate [library-literate].
    * con conocimiento de = appreciative of, conversant with.
    * con conocimiento de causa = knowingly, knowingly.
    * con conocimiento de informática = computer literate [computer-literate].
    * con conocimiento en el uso de Internet = Internet-savvy.
    * con conocimientos en = versed in.
    * con conocimientos sobre el correo electrónico = e-mail literate.
    * con el conocimiento de que = on the understanding that.
    * conjunto de conocimientos = body of knowledge.
    * conocimiento académico = academic knowledge.
    * conocimiento acumulado sobre un tema = lore.
    * conocimiento básico = working familiarity, working knowledge.
    * conocimiento científico = scientific knowledge.
    * conocimiento compartido = knowledge sharing.
    * conocimiento de base = foundation study.
    * conocimiento de cómo sobrevivir en el bosque = woodcraft.
    * conocimiento de embarque = bill of lading.
    * conocimiento de la existencia = awareness.
    * conocimiento de lengua = language skill.
    * conocimiento del objeto = object knowledge.
    * conocimiento de los diferentes soportes = media competency.
    * conocimiento detallado = intimate knowledge.
    * conocimiento de un área temática = area knowledge.
    * conocimiento documentado = recorded knowledge.
    * conocimiento enciclopédico = factual knowledge.
    * conocimiento en tecnología = technological skill.
    * conocimiento específico = expert knowledge.
    * conocimiento experto = expert knowledge, expertise.
    * conocimiento explícito = explicit knowledge.
    * conocimiento factual = declarative knowledge.
    * conocimiento humano = human consciousness.
    * conocimiento humano, el = human record, the.
    * conocimiento indígena = indigenous knowledge.
    * conocimiento lingüístico = language skill.
    * conocimiento mutuo = mutual knowledge.
    * conocimiento pasivo = nodding acquaintance.
    * conocimiento pleno = awareness.
    * conocimiento práctico = working knowledge, procedural knowledge.
    * conocimiento previo = foreknowledge.
    * conocimientos = knowledge base [knowledge-base].
    * conocimientos básicos = literacy.
    * conocimientos básicos de búsqueda, recuperación y organización de informació = information literacy.
    * conocimientos básicos de documentación = information literacy.
    * conocimientos básicos de informática = computer literacy.
    * conocimientos básicos en tecnología = technical literacy.
    * conocimientos básicos sobre el uso de las bibliotecas = library skills.
    * conocimientos de tecnología = techno-savvy, tech-savvy.
    * conocimientos en el manejo de la información = info-savvy.
    * conocimiento sobre una materia = subject knowledge.
    * conocimientos requeridos = job specs.
    * conocimiento tácito = tacit knowledge, tacit knowledge, tacit knowledge.
    * conocimiento técnico = know-how, technical knowledge.
    * conocimiento teórico = declarative knowledge.
    * con poco conocimiento de las nuevas tecnologías = technologically challenged.
    * corpus de conocimiento = corpus of knowledge.
    * crear un fondo común de conocimientos = pool + knowledge.
    * cúmulo de conocimiento = repository of knowledge, knowledge repository.
    * decisión con conocimiento de causa = informed decision.
    * difundir el conocimiento = spread + knowledge.
    * director ejecutivo de la gestión del conocimiento = knowledge executive.
    * dominio del conocimiento = knowledge domain.
    * economía basada en el conocimiento = knowledge driven economy.
    * economía del conocimiento = knowledge economy.
    * Era del Conocimiento, la = Knowledge Age, the.
    * estructuración del conocimiento = knowledge structuring.
    * examinar los conocimientos = test + knowledge.
    * falta de conocimiento = unfamiliarity.
    * filtro del conocimiento = knowledge filter.
    * fomentar el conocimiento = advance + knowledge.
    * fondo común de conocimientos = pool of knowledge, pool of expertise.
    * frontera del conocimiento = frontier of knowledge.
    * fundamentos del conocimiento, los = foundations of knowledge, the.
    * gestión del conocimiento = knowledge management (KM).
    * gestor del conocimiento = knowledge worker, knowledge manager.
    * hacer avanzar el conocimiento = push back + the frontiers of knowledge.
    * hacer gala del conocimiento que uno tiene = air + knowledge.
    * hacer perder el conocimiento = knock + Nombre + out, knock + Nombre + unconscious.
    * hacer uso de un conocimiento = draw on/upon + knowledge.
    * impartir conocimiento = impart + knowledge.
    * inculcar conocimiento = instil + knowledge.
    * ingeniería del conocimiento = knowledge engineering.
    * ingeniero del conocimiento = knowledge engineer.
    * institucion del conocimiento = institution of learning.
    * intercambio de conocimientos = learning exchange, cross-fertilisation [cross-fertilization, -USA], cross-fertilisation of knowledge.
    * jefe de los servicios de gestión del conocimiento = chief knowledge officer (CKO).
    * metaconocimiento = meta-knowledge.
    * navegación por el conocimiento = knowledge navigation.
    * navegador del conocimiento = knowledge navigator.
    * obtener conocimiento = gain + an understanding.
    * ofrecer conocimiento = package + knowledge.
    * perder el conocimiento = lose + Posesivo + senses, pass out, lose + Posesivo + consciousness.
    * pérdida del conocimiento = unconsciousness, fainting, fainting fit, loss of consciousness.
    * personas sin conocimientos técnicos, las = non-technical, the.
    * presentar conocimiento = package + knowledge.
    * producto del conocimiento = knowledge record.
    * profundizar en el conocimiento = deepen + knowledge.
    * propagar el conocimiento = propagate + knowledge.
    * proporcionar conocimientos técnicos = supply + know-how.
    * quedarse sin conocimiento = lose + Posesivo + consciousness, pass out.
    * rama del conocimiento = branch of learning.
    * recobrar el conocimiento = regain + Posesivo + consciousness.
    * recuperar el conocimiento = regain + Posesivo + consciousness.
    * red de conocimiento = knowledge network.
    * servidor del conocimiento = knowledge server.
    * sin conocimiento = unconscious.
    * sin conocimiento de causa = unbeknown to, unbeknownst to.
    * sintetizar el conocimiento = synthesise + knowledge.
    * sistema basado en el conocimiento = knowledge-base system.
    * sistema de gestión del conocimiento = knowledge management system (KMS).
    * sociedad basada en el conocimiento = knowledge based society.
    * sociedad del conocimiento = knowledge society.
    * Sociedad para el Conocimiento Global = Global Knowledge Partnership.
    * suministrar conocimientos técnicos = supply + know-how.
    * tener conocimiento de = be privy to, be aware of.
    * toma de decisiones con conocimiento de causa = informed decision making.
    * tomar decisiones con conocimiento de causa = make + informed decisions.
    * transferencia de conocimiento = transfer of knowledge, knowledge transfer.
    * utilizar los conocimientos de Uno = put + Posesivo + knowledge to work.

    * * *
    A
    1 (saber) knowledge
    tiene algunos conocimientos de inglés he has some knowledge of English, he knows some English
    B ( frml)
    (información): dio conocimiento del suceso a las autoridades he informed o ( frml) apprised the authorities of the incident
    puso el hecho en conocimiento de la policía she informed the police of the incident, she reported the incident to the police
    pongo en su conocimiento que … ( Corresp) I am writing to inform you that …
    al tener conocimiento del suceso upon learning of the incident ( frml)
    a esas horas no se tenía todavía conocimiento de la noticia at that time we/they still had not heard the news
    ciertas personas tienen conocimiento de sus actividades certain people are aware of her activities
    llegar a conocimiento de algn to come to sb's attention o notice ( frml)
    con conocimiento de causa: obró con conocimiento de causa ( frml); he took this step, fully aware of what the consequences would be
    te lo digo con conocimiento de causa I know what I'm talking about
    Compuesto:
    bill of lading, waybill
    C (sentido) consciousness
    perder el conocimiento to lose consciousness
    cuando recobró el conocimiento when he regained consciousness, when he came to o round
    estar sin conocimiento to be unconscious
    D
    (entendimiento): aún es pequeño, no tiene todavía conocimiento he's not old enough to understand
    * * *

     

    conocimiento sustantivo masculino


    poner algo en conocimiento de algn to inform sb of sth;
    tener conocimiento de algo to be aware of sth

    perder/recobrar el conocimiento to lose/regain consciousness;

    estar sin conocimiento to be unconscious
    conocimiento sustantivo masculino
    1 knowledge
    2 (conciencia) consciousness
    3 conocimientos, knowledge
    ♦ Locuciones: perder/recobrar el conocimiento, to lose/regain consciousness
    con conocimiento de causa, with full knowledge of the facts
    ' conocimiento' also found in these entries:
    Spanish:
    braga
    - ciencia
    - conciencia
    - desfallecer
    - desvanecerse
    - dominio
    - error
    - orientación
    - parcela
    - revelar
    - sentida
    - sentido
    - experiencia
    - perder
    - pérdida
    - reanimar
    - recobrar
    - saber
    English:
    acquaintance
    - air
    - black out
    - blackout
    - cognizance
    - come to
    - comprehensive
    - consciousness
    - familiarity
    - grounding
    - improve
    - knock out
    - knowledge
    - notice
    - privy
    - recover
    - self-awareness
    - sketchy
    - superficial
    - thorough
    - unconsciousness
    - black
    - knock
    - know
    - pass
    * * *
    1. [saber] knowledge;
    hablar/actuar con conocimiento de causa to know what one is talking about/doing;
    puso el robo en conocimiento de la policía she informed the police of the burglary;
    ponemos en su conocimiento que se ha detectado un error en el programa this is to inform you that an error has been detected in the program;
    no teníamos conocimiento de su dimisión we were not aware that he had resigned;
    al tener conocimiento del accidente, acudió inmediatamente al hospital when she found out about the accident she immediately went to the hospital;
    ha llegado a mi conocimiento que estás insatisfecho it has come to my attention that you are not happy
    2.
    conocimientos [nociones] knowledge;
    tengo algunos conocimientos de informática I have some knowledge of computers, I know a bit about computers;
    nuestros conocimientos acerca de la enfermedad son muy limitados our knowledge of the disease is very limited, we know very little about the disease
    3. [sentido, conciencia] consciousness;
    perder el conocimiento to lose consciousness;
    recobrar el conocimiento to regain consciousness;
    estaba tumbado en el suelo, sin conocimiento he was lying unconscious on the floor
    4. [juicio] (common) sense;
    5. Com conocimiento de embarque bill of lading
    * * *
    m
    1 knowledge;
    con conocimiento de causa hacer algo fully aware of the consequences;
    para su conocimiento for your information;
    conocimientos pl ( nociones) knowledge sg
    2 MED consciousness;
    perder el conocimiento lose consciousness;
    sin conocimiento unconscious;
    recobrar el conocimiento regain consciousness
    * * *
    1) : knowledge
    2) sentido: consciousness
    * * *
    1. (en general) knowledge
    2. (sentido) consciousness

    Spanish-English dictionary > conocimiento

  • 6 Philosophy

       And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)
       Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)
       As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)
       It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)
       Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)
       I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)
       What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.
       This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).
       The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....
       Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)
       8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive Science
       In the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)
       Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....
       Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)
       In his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)

    Historical dictionary of quotations in cognitive science > Philosophy

  • 7 насколько нам известно

    1) General subject: (мне) insofar as I am aware, (достоверно) so far as we are aware, to the best of our knowledge, (мне) to the extent of our knowledge
    4) Diplomatic term: to the beat of our knowledge
    5) Makarov: as far as our knowledge goes, as far as we know (...) (...), as we know, best of our knowledge, for all we know

    Универсальный русско-английский словарь > насколько нам известно

  • 8 Ignorance

       The more we learn about the world, and the deeper our learning, the more conscious, specific, and articulate will be our knowledge of what we do not know, our knowledge of our ignorance. For this, indeed, is the main source of our ignorance-the fact that our knowledge can be only finite, while our ignorance must necessarily be infinite. (Popper, 1968, p. 28)
       The most sincere account that we can give of the attempt to build a science of human behavior... emphasizes ignorance rather than reliable knowledge. More specifically, however, to make a rational assessment of our ignorance on a particular topic-to identify enigmas and formulate consensible questions-is itself an important scientific activity. (Ziman, 1978, p. 148)

    Historical dictionary of quotations in cognitive science > Ignorance

  • 9 Memory

       To what extent can we lump together what goes on when you try to recall: (1) your name; (2) how you kick a football; and (3) the present location of your car keys? If we use introspective evidence as a guide, the first seems an immediate automatic response. The second may require constructive internal replay prior to our being able to produce a verbal description. The third... quite likely involves complex operational responses under the control of some general strategy system. Is any unitary search process, with a single set of characteristics and inputoutput relations, likely to cover all these cases? (Reitman, 1970, p. 485)
       [Semantic memory] Is a mental thesaurus, organized knowledge a person possesses about words and other verbal symbols, their meanings and referents, about relations among them, and about rules, formulas, and algorithms for the manipulation of these symbols, concepts, and relations. Semantic memory does not register perceptible properties of inputs, but rather cognitive referents of input signals. (Tulving, 1972, p. 386)
       The mnemonic code, far from being fixed and unchangeable, is structured and restructured along with general development. Such a restructuring of the code takes place in close dependence on the schemes of intelligence. The clearest indication of this is the observation of different types of memory organisation in accordance with the age level of a child so that a longer interval of retention without any new presentation, far from causing a deterioration of memory, may actually improve it. (Piaget & Inhelder, 1973, p. 36)
       4) The Logic of Some Memory Theorization Is of Dubious Worth in the History of Psychology
       If a cue was effective in memory retrieval, then one could infer it was encoded; if a cue was not effective, then it was not encoded. The logic of this theorization is "heads I win, tails you lose" and is of dubious worth in the history of psychology. We might ask how long scientists will puzzle over questions with no answers. (Solso, 1974, p. 28)
       We have iconic, echoic, active, working, acoustic, articulatory, primary, secondary, episodic, semantic, short-term, intermediate-term, and longterm memories, and these memories contain tags, traces, images, attributes, markers, concepts, cognitive maps, natural-language mediators, kernel sentences, relational rules, nodes, associations, propositions, higher-order memory units, and features. (Eysenck, 1977, p. 4)
       The problem with the memory metaphor is that storage and retrieval of traces only deals [ sic] with old, previously articulated information. Memory traces can perhaps provide a basis for dealing with the "sameness" of the present experience with previous experiences, but the memory metaphor has no mechanisms for dealing with novel information. (Bransford, McCarrell, Franks & Nitsch, 1977, p. 434)
       7) The Results of a Hundred Years of the Psychological Study of Memory Are Somewhat Discouraging
       The results of a hundred years of the psychological study of memory are somewhat discouraging. We have established firm empirical generalisations, but most of them are so obvious that every ten-year-old knows them anyway. We have made discoveries, but they are only marginally about memory; in many cases we don't know what to do with them, and wear them out with endless experimental variations. We have an intellectually impressive group of theories, but history offers little confidence that they will provide any meaningful insight into natural behavior. (Neisser, 1978, pp. 12-13)
       A schema, then is a data structure for representing the generic concepts stored in memory. There are schemata representing our knowledge about all concepts; those underlying objects, situations, events, sequences of events, actions and sequences of actions. A schema contains, as part of its specification, the network of interrelations that is believed to normally hold among the constituents of the concept in question. A schema theory embodies a prototype theory of meaning. That is, inasmuch as a schema underlying a concept stored in memory corresponds to the mean ing of that concept, meanings are encoded in terms of the typical or normal situations or events that instantiate that concept. (Rumelhart, 1980, p. 34)
       Memory appears to be constrained by a structure, a "syntax," perhaps at quite a low level, but it is free to be variable, deviant, even erratic at a higher level....
       Like the information system of language, memory can be explained in part by the abstract rules which underlie it, but only in part. The rules provide a basic competence, but they do not fully determine performance. (Campbell, 1982, pp. 228, 229)
       When people think about the mind, they often liken it to a physical space, with memories and ideas as objects contained within that space. Thus, we speak of ideas being in the dark corners or dim recesses of our minds, and of holding ideas in mind. Ideas may be in the front or back of our minds, or they may be difficult to grasp. With respect to the processes involved in memory, we talk about storing memories, of searching or looking for lost memories, and sometimes of finding them. An examination of common parlance, therefore, suggests that there is general adherence to what might be called the spatial metaphor. The basic assumptions of this metaphor are that memories are treated as objects stored in specific locations within the mind, and the retrieval process involves a search through the mind in order to find specific memories....
       However, while the spatial metaphor has shown extraordinary longevity, there have been some interesting changes over time in the precise form of analogy used. In particular, technological advances have influenced theoretical conceptualisations.... The original Greek analogies were based on wax tablets and aviaries; these were superseded by analogies involving switchboards, gramophones, tape recorders, libraries, conveyor belts, and underground maps. Most recently, the workings of human memory have been compared to computer functioning... and it has been suggested that the various memory stores found in computers have their counterparts in the human memory system. (Eysenck, 1984, pp. 79-80)
       Primary memory [as proposed by William James] relates to information that remains in consciousness after it has been perceived, and thus forms part of the psychological present, whereas secondary memory contains information about events that have left consciousness, and are therefore part of the psychological past. (Eysenck, 1984, p. 86)
       Once psychologists began to study long-term memory per se, they realized it may be divided into two main categories.... Semantic memories have to do with our general knowledge about the working of the world. We know what cars do, what stoves do, what the laws of gravity are, and so on. Episodic memories are largely events that took place at a time and place in our personal history. Remembering specific events about our own actions, about our family, and about our individual past falls into this category. With amnesia or in aging, what dims... is our personal episodic memories, save for those that are especially dear or painful to us. Our knowledge of how the world works remains pretty much intact. (Gazzaniga, 1988, p. 42)
       The nature of memory... provides a natural starting point for an analysis of thinking. Memory is the repository of many of the beliefs and representations that enter into thinking, and the retrievability of these representations can limit the quality of our thought. (Smith, 1990, p. 1)

    Historical dictionary of quotations in cognitive science > Memory

  • 10 ampliar el conocimiento

    (v.) = widen + knowledge, broaden + knowledge, deepen + understanding
    Ex. By reading literature we are constantly invited to widen and deepen our knowledge of ourselves and of our relations with others.
    Ex. Usage of materials in real life situations is the way to deepen and broaden knowledge.
    Ex. This type of understanding can be deepened by visits which will be discussed in the next chapter.
    * * *
    (v.) = widen + knowledge, broaden + knowledge, deepen + understanding

    Ex: By reading literature we are constantly invited to widen and deepen our knowledge of ourselves and of our relations with others.

    Ex: Usage of materials in real life situations is the way to deepen and broaden knowledge.
    Ex: This type of understanding can be deepened by visits which will be discussed in the next chapter.

    Spanish-English dictionary > ampliar el conocimiento

  • 11 conoscenza

    f knowledge
    persona acquaintance
    ( sensi) consciousness
    commerce per conoscenza cc, f.y.i., for your information
    fare la conoscenza di qualcuno make someone's acquaintance, meet someone
    perdere conoscenza lose consciousness, faint
    * * *
    1 ( il sapere) knowledge; (dir.) cognizance: la conoscenza del bene e del male, the knowledge of good and evil; si sono fatti progressi nella conoscenza scientifica, there have been advances in scientific knowledge; una buona conoscenza del tedesco, a good (o sound) knowledge of German; una scarsa conoscenza del latino, little (o not much) knowledge of Latin // avere conoscenza di qlco., to have knowledge of sthg.; non ho alcuna conoscenza di informatica, I have no knowledge of computer science // essere a conoscenza di qlco., ( sapere) to be acquainted with sthg. (o to know about sthg. o form. to be privy to sthg.): sono a conoscenza della verità da molto tempo, I have been acquainted with (o I have known) the truth for a long time // essere a conoscenza di qlcu., ( essere noto) to be known to s.o.: questi fatti sono a conoscenza della Corte, these facts are well known to the Court; giungere, venire a conoscenza di qlco., ( venire a sapere) to become acquainted with sthg. (o to learn about sthg. o to get to know about sthg.): siamo giunti a conoscenza di nuovi fatti, we have become acquainted with (o we have learnt) new facts // giungere, venire a conoscenza di qlcu., ( diventare noto) to become known to s.o.: nuovi elementi giunsero a conoscenza del giudice, new elements became known to the judge // mettere, portare qlcu. a conoscenza di qlco., mettere, portare qlco. a conoscenza di qlcu., to acquaint s.o. with sthg. (o form. to make s.o. privy to sthg.): lasciate che vi metta a conoscenza di quello che so, allow me to acquaint you with what I know // la circolare fu inviata a tutti i delegati per conoscenza, the circular was sent to all delegates for their information // (comm.) per presa conoscenza, in acknowledgement
    2 ( il conoscere) acquaintance: un avvocato di mia conoscenza, a lawyer of my acquaintance; le diedero il posto per via della sua conoscenza col presidente, they gave her the job because of her acquaintance with the chairman; la nostra è una vecchia conoscenza, ours is an old acquaintance; la nostra è una conoscenza superficiale, we just have a nodding acquaintance // fare conoscenza con qlcu., fare la conoscenza di qlcu., to make s.o.'s acquaintance (o to meet s.o.): sono due anni che abbiamo fatto la loro conoscenza, we made their acquaintance (o we met) two years ago // è un vero piacere fare la sua conoscenza!, (form.) (I am really) pleased to meet you!
    3 ( persona conosciuta) acquaintance: una mia conoscenza, an acquaintance of mine; ha una larga cerchia di conoscenze, he has a wide circle of acquaintances
    4 ( coscienza) consciousness: privo di conoscenza, unconscious; perdere (la) conoscenza, to lose one's consciousness (o to lose one's senses); riprendere (la) conoscenza, to recover consciousness (o to come to one's senses)
    5 (fil.) cognition.
    * * *
    [konoʃ'ʃɛntsa]
    sostantivo femminile
    1) (il sapere) knowledge

    venire, essere a conoscenza di qcs. — to learn, know of sth.

    mettere qcn. a conoscenza di qcs. — to acquaint sb. with sth., to bring sth. to sb.'s knowledge

    per conoscenzaburocr. copy to

    perdere conoscenza — to lose consciousness, to fall unconscious

    privo di conoscenza — senseless, unconscious

    4) (di una persona) acquaintance

    fare la conoscenza di qcn. — to make sb.'s acquaintance, to get o become acquainted with sb.

    * * *
    conoscenza
    /kono∫'∫εntsa/
    sostantivo f.
     1 (il sapere) knowledge; avere una buona conoscenza dello spagnolo to have a good knowledge of Spanish; - e informatiche computer knowledge
     2 (informazione) venire, essere a conoscenza di qcs. to learn, know of sth.; siamo venuti a conoscenza che it has come to our knowledge that; mettere qcn. a conoscenza di qcs. to acquaint sb. with sth., to bring sth. to sb.'s knowledge; per conoscenza burocr. copy to
     3 (coscienza) perdere conoscenza to lose consciousness, to fall unconscious; privo di conoscenza senseless, unconscious
     4 (di una persona) acquaintance; fare la conoscenza di qcn. to make sb.'s acquaintance, to get o become acquainted with sb.; lieto di fare la sua conoscenza pleased to meet you
     5 (persona conosciuta) una mia conoscenza an acquaintance of mine.

    Dizionario Italiano-Inglese > conoscenza

  • 12 Concepts

       From a psychological perspective, concepts are mental representations of classes (e.g., one's beliefs about the class of dogs or tables), and their most salient function is to promote cognitive economy.... By partitioning the world into classes, we decrease the amount of information we must perceive, learn, remember, communicate, and reason about. Thus, if we had no concepts, we would have to refer to each individual entity by its own name; every different table, for example, would be denoted by a different word. The mental lexicon required would be so enormous that communication as we know it might be impossible. Other mental functions might collapse under the sheer number of entities we would have to keep track of.
       Another important function of concepts is that they enable us to go beyond the information given.... When we come across an object, say a wolf, we have direct knowledge only of its appearance. It is essential that we go beyond appearances and bring to bear other knowledge that we have, such as our belief that wolves can bite and inflict severe injury. Concepts are our means of linking perceptual and nonperceptual information. We use a perceptual description of the creature in front of us to access the concept wolf and then use our nonperceptual beliefs to direct our behavior, that is, run. Concepts, then, are recognition devices; they serve as entry points into our knowledge stores and provide us with expectations that we can use to guide our actions.
       A third important function of concepts is that they can be combined to form complex concepts and thoughts. Stoves and burn are two simple concepts; Stoves can burn is a full-fledged thought. Presumably our understanding of this thought, and of complex concepts in general, is based on our understanding of the constituent concepts. (Smith, 1988, pp. 19-20)
       The concept may be a butterfly. It may be a person he has known. It may be an animal, a city, a type of action, or a quality. Each concept calls for a name. These names are wanted for what may be a noun or a verb, an adjective or an adverb. Concepts of this type have been formed gradually over the years from childhood on. Each time a thing is seen or heard or experienced, the individual has a perception of it. A part of that perception comes from his own concomitant interpretation. Each successive perception forms and probably alters the permanent concept. And words are acquired gradually, also, and deposited somehow in the treasure-house of word memory.... Words are often acquired simultaneously with the concepts.... A little boy may first see a butterfly fluttering from flower to flower in a meadow. Later he sees them on the wing or in pictures, many times. On each occasion he adds to his conception of butterfly.
       It becomes a generalization from many particulars. He builds up a concept of a butterfly which he can remember and summon at will, although when he comes to manhood, perhaps, he can recollect none of the particular butterflies of past experience.
       The same is true of the sequence of sound that makes up a melody. He remembers it after he has forgotten each of the many times he heard or perhaps sang or played it. The same is true of colours. He acquires, quite quickly, the concept of lavender, although all the objects of which he saw the colour have faded beyond the frontier of voluntary recall. The same is true of the generalization he forms of an acquaintance. Later on he can summon his concept of the individual without recalling their many meetings. (Penfield, 1959, pp. 228-229)

    Historical dictionary of quotations in cognitive science > Concepts

  • 13 Language

       Philosophy is written in that great book, the universe, which is always open, right before our eyes. But one cannot understand this book without first learning to understand the language and to know the characters in which it is written. It is written in the language of mathematics, and the characters are triangles, circles, and other figures. Without these, one cannot understand a single word of it, and just wanders in a dark labyrinth. (Galileo, 1990, p. 232)
       It never happens that it [a nonhuman animal] arranges its speech in various ways in order to reply appropriately to everything that may be said in its presence, as even the lowest type of man can do. (Descartes, 1970a, p. 116)
       It is a very remarkable fact that there are none so depraved and stupid, without even excepting idiots, that they cannot arrange different words together, forming of them a statement by which they make known their thoughts; while, on the other hand, there is no other animal, however perfect and fortunately circumstanced it may be, which can do the same. (Descartes, 1967, p. 116)
       Human beings do not live in the object world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the "real world" is to a large extent unconsciously built on the language habits of the group.... We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation. (Sapir, 1921, p. 75)
       It powerfully conditions all our thinking about social problems and processes.... No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same worlds with different labels attached. (Sapir, 1985, p. 162)
       [A list of language games, not meant to be exhaustive:]
       Giving orders, and obeying them- Describing the appearance of an object, or giving its measurements- Constructing an object from a description (a drawing)Reporting an eventSpeculating about an eventForming and testing a hypothesisPresenting the results of an experiment in tables and diagramsMaking up a story; and reading itPlay actingSinging catchesGuessing riddlesMaking a joke; and telling it
       Solving a problem in practical arithmeticTranslating from one language into another
       LANGUAGE Asking, thanking, cursing, greeting, and praying-. (Wittgenstein, 1953, Pt. I, No. 23, pp. 11 e-12 e)
       We dissect nature along lines laid down by our native languages.... The world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... No individual is free to describe nature with absolute impartiality but is constrained to certain modes of interpretation even while he thinks himself most free. (Whorf, 1956, pp. 153, 213-214)
       We dissect nature along the lines laid down by our native languages.
       The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar or can in some way be calibrated. (Whorf, 1956, pp. 213-214)
       9) The Forms of a Person's Thoughts Are Controlled by Unperceived Patterns of His Own Language
       The forms of a person's thoughts are controlled by inexorable laws of pattern of which he is unconscious. These patterns are the unperceived intricate systematizations of his own language-shown readily enough by a candid comparison and contrast with other languages, especially those of a different linguistic family. (Whorf, 1956, p. 252)
       It has come to be commonly held that many utterances which look like statements are either not intended at all, or only intended in part, to record or impart straightforward information about the facts.... Many traditional philosophical perplexities have arisen through a mistake-the mistake of taking as straightforward statements of fact utterances which are either (in interesting non-grammatical ways) nonsensical or else intended as something quite different. (Austin, 1962, pp. 2-3)
       In general, one might define a complex of semantic components connected by logical constants as a concept. The dictionary of a language is then a system of concepts in which a phonological form and certain syntactic and morphological characteristics are assigned to each concept. This system of concepts is structured by several types of relations. It is supplemented, furthermore, by redundancy or implicational rules..., representing general properties of the whole system of concepts.... At least a relevant part of these general rules is not bound to particular languages, but represents presumably universal structures of natural languages. They are not learned, but are rather a part of the human ability to acquire an arbitrary natural language. (Bierwisch, 1970, pp. 171-172)
       In studying the evolution of mind, we cannot guess to what extent there are physically possible alternatives to, say, transformational generative grammar, for an organism meeting certain other physical conditions characteristic of humans. Conceivably, there are none-or very few-in which case talk about evolution of the language capacity is beside the point. (Chomsky, 1972, p. 98)
       [It is] truth value rather than syntactic well-formedness that chiefly governs explicit verbal reinforcement by parents-which renders mildly paradoxical the fact that the usual product of such a training schedule is an adult whose speech is highly grammatical but not notably truthful. (R. O. Brown, 1973, p. 330)
       he conceptual base is responsible for formally representing the concepts underlying an utterance.... A given word in a language may or may not have one or more concepts underlying it.... On the sentential level, the utterances of a given language are encoded within a syntactic structure of that language. The basic construction of the sentential level is the sentence.
       The next highest level... is the conceptual level. We call the basic construction of this level the conceptualization. A conceptualization consists of concepts and certain relations among those concepts. We can consider that both levels exist at the same point in time and that for any unit on one level, some corresponding realizate exists on the other level. This realizate may be null or extremely complex.... Conceptualizations may relate to other conceptualizations by nesting or other specified relationships. (Schank, 1973, pp. 191-192)
       The mathematics of multi-dimensional interactive spaces and lattices, the projection of "computer behavior" on to possible models of cerebral functions, the theoretical and mechanical investigation of artificial intelligence, are producing a stream of sophisticated, often suggestive ideas.
       But it is, I believe, fair to say that nothing put forward until now in either theoretic design or mechanical mimicry comes even remotely in reach of the most rudimentary linguistic realities. (Steiner, 1975, p. 284)
       The step from the simple tool to the master tool, a tool to make tools (what we would now call a machine tool), seems to me indeed to parallel the final step to human language, which I call reconstitution. It expresses in a practical and social context the same understanding of hierarchy, and shows the same analysis by function as a basis for synthesis. (Bronowski, 1977, pp. 127-128)
        t is the language donn eґ in which we conduct our lives.... We have no other. And the danger is that formal linguistic models, in their loosely argued analogy with the axiomatic structure of the mathematical sciences, may block perception.... It is quite conceivable that, in language, continuous induction from simple, elemental units to more complex, realistic forms is not justified. The extent and formal "undecidability" of context-and every linguistic particle above the level of the phoneme is context-bound-may make it impossible, except in the most abstract, meta-linguistic sense, to pass from "pro-verbs," "kernals," or "deep deep structures" to actual speech. (Steiner, 1975, pp. 111-113)
       A higher-level formal language is an abstract machine. (Weizenbaum, 1976, p. 113)
       Jakobson sees metaphor and metonymy as the characteristic modes of binarily opposed polarities which between them underpin the two-fold process of selection and combination by which linguistic signs are formed.... Thus messages are constructed, as Saussure said, by a combination of a "horizontal" movement, which combines words together, and a "vertical" movement, which selects the particular words from the available inventory or "inner storehouse" of the language. The combinative (or syntagmatic) process manifests itself in contiguity (one word being placed next to another) and its mode is metonymic. The selective (or associative) process manifests itself in similarity (one word or concept being "like" another) and its mode is metaphoric. The "opposition" of metaphor and metonymy therefore may be said to represent in effect the essence of the total opposition between the synchronic mode of language (its immediate, coexistent, "vertical" relationships) and its diachronic mode (its sequential, successive, lineal progressive relationships). (Hawkes, 1977, pp. 77-78)
       It is striking that the layered structure that man has given to language constantly reappears in his analyses of nature. (Bronowski, 1977, p. 121)
       First, [an ideal intertheoretic reduction] provides us with a set of rules"correspondence rules" or "bridge laws," as the standard vernacular has it-which effect a mapping of the terms of the old theory (T o) onto a subset of the expressions of the new or reducing theory (T n). These rules guide the application of those selected expressions of T n in the following way: we are free to make singular applications of their correspondencerule doppelgangers in T o....
       Second, and equally important, a successful reduction ideally has the outcome that, under the term mapping effected by the correspondence rules, the central principles of T o (those of semantic and systematic importance) are mapped onto general sentences of T n that are theorems of Tn. (P. Churchland, 1979, p. 81)
       If non-linguistic factors must be included in grammar: beliefs, attitudes, etc. [this would] amount to a rejection of the initial idealization of language as an object of study. A priori such a move cannot be ruled out, but it must be empirically motivated. If it proves to be correct, I would conclude that language is a chaos that is not worth studying.... Note that the question is not whether beliefs or attitudes, and so on, play a role in linguistic behavior and linguistic judgments... [but rather] whether distinct cognitive structures can be identified, which interact in the real use of language and linguistic judgments, the grammatical system being one of these. (Chomsky, 1979, pp. 140, 152-153)
        23) Language Is Inevitably Influenced by Specific Contexts of Human Interaction
       Language cannot be studied in isolation from the investigation of "rationality." It cannot afford to neglect our everyday assumptions concerning the total behavior of a reasonable person.... An integrational linguistics must recognize that human beings inhabit a communicational space which is not neatly compartmentalized into language and nonlanguage.... It renounces in advance the possibility of setting up systems of forms and meanings which will "account for" a central core of linguistic behavior irrespective of the situation and communicational purposes involved. (Harris, 1981, p. 165)
       By innate [linguistic knowledge], Chomsky simply means "genetically programmed." He does not literally think that children are born with language in their heads ready to be spoken. He merely claims that a "blueprint is there, which is brought into use when the child reaches a certain point in her general development. With the help of this blueprint, she analyzes the language she hears around her more readily than she would if she were totally unprepared for the strange gabbling sounds which emerge from human mouths. (Aitchison, 1987, p. 31)
       Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important "programming language." This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language.... One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn't something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Leiber, 1991, p. 8)

    Historical dictionary of quotations in cognitive science > Language

  • 14 Science

       It is a common notion, or at least it is implied in many common modes of speech, that the thoughts, feelings, and actions of sentient beings are not a subject of science.... This notion seems to involve some confusion of ideas, which it is necessary to begin by clearing up. Any facts are fitted, in themselves, to be a subject of science, which follow one another according to constant laws; although those laws may not have been discovered, nor even to be discoverable by our existing resources. (Mill, 1900, B. VI, Chap. 3, Sec. 1)
       One class of natural philosophers has always a tendency to combine the phenomena and to discover their analogies; another class, on the contrary, employs all its efforts in showing the disparities of things. Both tendencies are necessary for the perfection of science, the one for its progress, the other for its correctness. The philosophers of the first of these classes are guided by the sense of unity throughout nature; the philosophers of the second have their minds more directed towards the certainty of our knowledge. The one are absorbed in search of principles, and neglect often the peculiarities, and not seldom the strictness of demonstration; the other consider the science only as the investigation of facts, but in their laudable zeal they often lose sight of the harmony of the whole, which is the character of truth. Those who look for the stamp of divinity on every thing around them, consider the opposite pursuits as ignoble and even as irreligious; while those who are engaged in the search after truth, look upon the other as unphilosophical enthusiasts, and perhaps as phantastical contemners of truth.... This conflict of opinions keeps science alive, and promotes it by an oscillatory progress. (Oersted, 1920, p. 352)
       Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone. (Einstein & Infeld, 1938, p. 27)
       A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it. (Planck, 1949, pp. 33-34)
       [Original quotation: "Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, dass ihre Gegner ueberzeugt werden und sich as belehrt erklaeren, sondern vielmehr dadurch, dass die Gegner allmaehlich aussterben und dass die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist." (Planck, 1990, p. 15)]
       I had always looked upon the search for the absolute as the noblest and most worth while task of science. (Planck, 1949, p. 46)
       If you cannot-in the long run-tell everyone what you have been doing, your doing has been worthless. (SchroЁdinger, 1951, pp. 7-8)
       Even for the physicist the description in plain language will be a criterion of the degree of understanding that has been reached. (Heisenberg, 1958, p. 168)
       The old scientific ideal of episteґmeґ-of absolutely certain, demonstrable knowledge-has proved to be an idol. The demand for scientific objectivity makes it inevitable that every scientific statement must remain tentative forever. It may indeed be corroborated, but every corroboration is relative to other statements which, again, are tentative. Only in our subjective experiences of conviction, in our subjective faith, can we be "absolutely certain." (Popper, 1959, p. 280)
       The layman, taught to revere scientists for their absolute respect for the observed facts, and for the judiciously detached and purely provisional manner in which they hold scientific theories (always ready to abandon a theory at the sight of any contradictory evidence) might well have thought that, at Miller's announcement of this overwhelming evidence of a "positive effect" [indicating that the speed of light is not independent from the motion of the observer, as Einstein's theory of relativity demands] in his presidential address to the American Physical Society on December 29th, 1925, his audience would have instantly abandoned the theory of relativity. Or, at the very least, that scientists-wont to look down from the pinnacle of their intellectual humility upon the rest of dogmatic mankind-might suspend judgment in this matter until Miller's results could be accounted for without impairing the theory of relativity. But no: by that time they had so well closed their minds to any suggestion which threatened the new rationality achieved by Einstein's world-picture, that it was almost impossible for them to think again in different terms. Little attention was paid to the experiments, the evidence being set aside in the hope that it would one day turn out to be wrong. (Polanyi, 1958, pp. 12-13)
       The practice of normal science depends on the ability, acquired from examplars, to group objects and situations into similarity sets which are primitive in the sense that the grouping is done without an answer to the question, "Similar with respect to what?" (Kuhn, 1970, p. 200)
       Science in general... does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. (Collingwood, 1972, p. 9)
       Scientific fields emerge as the concerns of scientists congeal around various phenomena. Sciences are not defined, they are recognized. (Newell, 1973a, p. 1)
       This is often the way it is in physics-our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. I do not think it is possible really to understand the successes of science without understanding how hard it is-how easy it is to be led astray, how difficult it is to know at any time what is the next thing to be done. (Weinberg, 1977, p. 49)
       Science is wonderful at destroying metaphysical answers, but incapable of providing substitute ones. Science takes away foundations without providing a replacement. Whether we want to be there or not, science has put us in a position of having to live without foundations. It was shocking when Nietzsche said this, but today it is commonplace; our historical position-and no end to it is in sight-is that of having to philosophize without "foundations." (Putnam, 1987, p. 29)

    Historical dictionary of quotations in cognitive science > Science

  • 15 vitand

    f. knowledge, privity (var þat gört með yðvarri v. ok ráði); at minni (várri) v., to my (our) knowledge.
    * * *
    vitend (mod. vitund), f. intelligence, consciousness, a being privy to, conscious of; var þat gört með yðvarri vitand ok ráði, Fms. vii. 305; í því ráði ok vitand hafði verit Hákon dúfa, ix. 452; þú Búi hefir hér vel verit í vetr, at várri vitnud, in our opinion, to our knowledge. Ísl. ii. 442; at minni vitund, Orkn. 254; at vér fám hvárki af þeim vitand né sýn, Fb. iii. 156; hin minnsta synd at vitan gör, a willing, conscious sin. Eluc. 675. 26; halda fyrir eins-eiði at sinni vitend (sic), N. G. L. ii. 68, 128; um sum íllvirki eigi tvímælis laust hvárt þér manit þurrt hafa um setið allar vitundir, Sturl. iii. 261; hyggr þú at hann muni at þér bera vitundina þá er hann skal sik undan sökum færa, Orkn. 454; með-vitund.
    II. a whit, bit; ekki vitund, not a whit, freq. in mod. usage, but only with the negative.

    Íslensk-ensk orðabók > vitand

  • 16 насколько нам известно

    To our knowledge (or To the best of our knowledge, or As far as we know, or So far as we know) such methods have never-been employed.

    * * *
    Насколько нам известно
     As far as we know, no manufacturer of paper has come up with a product yet that has built in lubricity.
     To the best of our knowledge, this is the only quantitative test for flame stability which has been reported in the literature.

    Русско-английский научно-технический словарь переводчика > насколько нам известно

  • 17 banco de conocimiento

    Ex. Whether you need industry updates, technical resources or best practices tips, you can rely on our knowledge bank for the help you need.
    * * *

    Ex: Whether you need industry updates, technical resources or best practices tips, you can rely on our knowledge bank for the help you need.

    Spanish-English dictionary > banco de conocimiento

  • 18 science

    science [sjɑ̃s]
    feminine noun
       a. ( = domaine scientifique) science
    les sciences the sciences ; ( = matière scolaire) science
    sciences appliquées/exactes applied/exact sciences
       b. ( = érudition) knowledge
    * * *
    sjɑ̃s
    1) ( savoir) science
    2) ( domaine du savoir) science
    3) ( érudition) knowledge, erudition
    Phrasal Verbs:
    ••
    * * *
    sjɑ̃s nf
    1) (= discipline) science

    Elle est forte en sciences. — She is good at science.

    2) (= savoir-faire) art, skill
    * * *
    science nf
    1 ( savoir) science; dans l'état actuel de la science in the present state of science;
    2 ( domaine du savoir) science; les sciences et les lettres science and the arts; la pêche, c'est toute une science fishing is a science all of its own;
    3 ( érudition) knowledge, erudition; un homme de votre science devrait savoir cela a man of your erudition should know that; épater qn avec sa science to blind sb with science, to impress sb with one's knowledge.
    sciences appliquées applied sciences; sciences économiques economics (+ v sg); sciences exactes exact sciences; sciences de l'homme human sciences; sciences humaines = sciences de l'homme; sciences mathématiques mathematical sciences; sciences naturelles biology (sg); sciences occultes black arts; sciences physiques physical sciences; sciences politiques political science (sg); sciences sociales social sciences; sciences de la Terre Earth sciences; sciences de la vie life sciences; Sciences Po Univ Institute of Political Science.
    être un puits de science to be a fount of knowledge.
    Sciences Po in Paris is a prestigious third-level institution offering courses in political science which have higher status than a university licence. ⇒ école
    [sjɑ̃s] nom féminin
    1. [connaissances]
    2. (généralement pluriel) [domaine spécifique] science
    les sciences appliquées/physiques the applied/physical sciences
    a. [généralement] human sciences, the social sciences
    b. UNIVERSITÉ ≃ Arts
    les sciences mathématiques, la science mathématique (soutenu) mathematics, the mathematical sciences
    a. [généralement] the natural sciences
    science occulte, sciences occultes the occult (sciences)
    les sciences politiques politics, political sciences
    3. [technique] science, art
    [habileté] skill
    4. [érudition] knowledge
    ————————
    sciences nom féminin pluriel
    UNIVERSITÉ [par opposition aux lettres] science, sciences

    Dictionnaire Français-Anglais > science

  • 19 насколько нам известно

    To our knowledge (or To the best of our knowledge, or As far as we know, or So far as we know) such methods have never-been employed.

    Русско-английский научно-технический словарь переводчика > насколько нам известно

  • 20 confirmar una hipótesis

    (v.) = support + hypothesis, validate + hypothesis
    Ex. The analysis of the research data resulted in a mixed bag of results which neither supported nor rejected the hypothesis.
    Ex. To the best of our knowledge, there has been no large, multicenter prospective study to either validate or negate this hypothesis.
    * * *
    (v.) = support + hypothesis, validate + hypothesis

    Ex: The analysis of the research data resulted in a mixed bag of results which neither supported nor rejected the hypothesis.

    Ex: To the best of our knowledge, there has been no large, multicenter prospective study to either validate or negate this hypothesis.

    Spanish-English dictionary > confirmar una hipótesis

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